Durga Puja

Durga puja is regarded as the most important festival of West Bengal. The city of Kolkata dresses up in a new look for the five days of the festival. The celebration lasts for five days starting from Maha Shashti (the sixth day) and ends with Bijoya dashami (the tenth day). The first day of the celebration starts with Bodhon on Maha-Shashti, which is like welcoming Goddess Durga and ends with immersing the idols in the nearby rivers, lakes and seas on the evening of Dashami. However, it is considered to immerse the idols in the sacred waters of the River Ganges. According to mythology Goddess Durga descends to the Earth on Shashthi and returns to her abode on Dashmi. The clear blue sky, the cool pleasant air, the beautiful fragrance of Shiuli (a type of flower of this season), the lush green fields and chanting of mantras and shlokas of Goddess Shakti, all sum up together to create the perfect ambience for the celebration of Durga Puja, the greatest festival of the Bengalis. The preparations for the festival are done way in advance as beautiful pandals are build in different areas of the city these are mainly community pujas, which are mainly financed by the local people or sponsorship from big corporate houses. Even the idol making also starts way in advance. Clay idols of Bengal are famous worldwide for the traditional way in which they are made. The people of Bengal start preparing for the festival from Mahalaya (the starting of the festive season) they decorate homes, buy gifts for fiends and relatives and new clothes for themselves and relatives for the festival. The shopping plaza and markets are totally packed up from one month before the festival.

Durga puja festival is regarded as one of the biggest social event of India. Today it is celebrated not only as a religious festival but it has a cultural and social significance as everybody takes part in its celebration. People from all religious background participate in it. It is celebrated as a secular festival. Cultural programmes are organized in different parts of the city. During this festive time Kolkata attracts tourists not only from India but also from different regions of the world. There is feast and music everywhere in the city. Durga puja is that time of the year when everybody enjoys irrespective of their social status. During this time all the colleges, schools, offices and even government organizations are closed for the ceremony. Everybody is in a festive mood. 


Article Credit: festivals.iloveindia.com

Ramlila

Ramlila (Hindi: रामलीला) (literally 'Rama’s lila or play') is a dramatic folk re-enactment of the life of Lord Ram, ending up in ten day battle between Lord Ram and Ravan, as described in the Hindu religious epic, the Ramayana. A tradition that originates from the Indian subcontinent, the play is staged annually often over ten or more successive nights, during the auspicious period of 'Sharad Navratras', which marks the commencement of the Autumn festive period, starting with the Dussehra festival. Usually the performances are timed to culminate on the festival of Vijayadashami day, that commemorates the victory of Lord Ram over demon king Ravana, when the actors are taken out in a procession through the city, leading up to a mela ground or town square, where the enactment of the final battle takes place, before giant effigies of Ravana, his brother Kumbhakaran and son Meghanath are set fire, and coronation or abhisheka of Rama at Ayodhya takes place, marking the culmination of festivities and restoration of the divine order.

Rama is the 7th incarnation of Vishnu and central figure of the Ramayana. The Ramayana is based on the life, times and values of Lord Rama. Lord Rama is called the Maryada Purushottam or 'The best among the dignified'. The story of Lord Rama and his comrades is so popular in India that it has actually amalgamated the psyche of the Indian mainstream irrespective of their religion. The very story of Ramayana injects ethics to the Indian mainstream.

Most Ramlilas in North India are based on the 16th century Avadhi version of Ramayana, Ramcharitmanas, written by Gosvami Tulsidas entirely in verse, thus used as dialogues in most traditional versions, where open-air productions are staged by local Ramlila committees, 'Samitis', and funded entirely by the local population, the audience. It is close to the similar form of folk theatre, Rasa lila, which depicts the life of Krishna, popular in Uttar Pradesh, especially Braja regions of Mathura, Vrindavan, and amongst followers of Gaudiya Vaishnavism and Vaishnavism in Manipur, with some similarity with Pandavlila of Garhwal, based on life of Pandavas of Mahabharat and Yakshagana of Karnataka, based on various epic and puranas.

Ramlila has received considerable global attention, especially due to its diverse representation throughout the globe, especially amongst the Indian diaspora community, and regions where Hinduism has spread over the centuries, like Africa and several South East Asian countries. UNESCO proclaimed the tradition of Ramlila a Masterpiece of the Oral and Intangible Heritage of Humanity in 2005. Subsequently, Govt. of India and IGNCA produced a two hour documentary, titled "Ramlila - The traditional performance of Ramayana" for UNESCO, on 'Ramnagar Ramlila', and Ramlila traditions of Avadh, Braj and Madhubani, and that of Ayodhya, which assimilates elements of all three. Another unique Ramlila, is being staged since 1972, at Bakshi Ka Talab, about 20 km from Lucknow, where lead characters like Rama, Lakshman and Hanuman are played by Muslim youths, a clear departure in a region known for communal flare-ups; this four-day Ram Lila starts on the day of Dusshera day, and has also been adapted into a Radio play, 'Us Gaon ki Ram Lila', by Lucknow All India Radio, which won the Communal Harmony Award in 2000.